Jumat, 25 April 2014

Doa untuk mengawali Belajar

hay,, kawan-kawan,,,Om Swastyastu,,,berikut ini saya akan membagikan pengetahuan nih buat teman-teman semua agar kita sebagai umat hindu mengerti lah pengetahuan yang mungkin tidak diajarkan oleh bapak maupun ibu guru di sekolah. berikut ini ada mantram sebelum belajar.. Saraswati namastubhyam varadé kāmarūpiṇividyārambham kariṣhyāmi, siddhirbhavatu mé sadākemudian bisa dilanjutkan dengan mantram ini,,,,

Artinya:Saya rendah hati sujud kepada-Mu, ya Dewi Saraswati,Anda adalah pengabul segala keinginan saya, saya memulai studi saya, dengan permintaan yang saya mencapai kesempurnaan di dalamnya.

"Gajananam Bhoota Ganadi Sevitam,Kapittha Jambu phalasara bhakshitamUmasutam Shoka Vinasha karanamNamami Vighneswara pada pankajam"


Jumat, 22 November 2013

contoh surat permohonan refrensi bank



teman-teman kku,, ini ada contoh cara membuat surat permohonan / pengajuan untuk mendapatkan surat refrensi dari bankk,,, nah nanti,,di akhirnya bisa di tempelkan materai 6000 yaa,,, atau enggak juga bisa,,, tergantung dari bank-nya sihhh,,, menyarankan untuk ada materainya atu tidakk,,, hehhe,, selamat mencoba ya,,,,

Kepada Yth,
Kepala Cabang Bank KCP Wlingi

Perihal : Permohonan Referensi Bank


            Dengan Hormat,
            Guna melengkapi persyaratan pencairan dana beasiswa yang diberikan oleh Departemen Agama RI Bimas Hindu dengan alamat kantor Jl. M. H. Thamrin No. 06 Jakarta Pusat, saya mengajukan permohonan untuk dapat diterbitkan Referensi Bank, dengan nama tujuan :

Nama               : HERMINESTI
Alamat                        : Jl. Cipunegara No. 49 RT/RW : 003/004 Kaweron Kelurahan Talun Kab. Blitar
No. Rekening : 0652-01-009151-50-4
Cabang            : 0652 KCP Pangkalan Jati

            Demikian surat permohonan dari saya, atas bantuan dan kerjasamanya saya mengucapkan terimakasih.


Jakarta, 23 November 2013
                        Hormat saya                      


HERMINESTI

contoh membuat surat ucapan terimakasih atas pemberian beasiswa



Lamp : -
Perihal : Ucapan Terima Kasih
Kepada Yth,
Bapak
DIREKTORAT JENDERAL
BIMBINGAN MASYARAKAT HINDU
KEMENTERIAN AGAMA RI


            Dengan hormat,
            Salam sejahtera saya sampaikan, semoga wara nugraha Ida Sang Hyang Widhi Wasa senantiasa mengiringi kita semua dan selalu dalam keadaan sehat untuk melaksanakan tugas dan kewajiban kita sehari-hari.
            Bersamaan dengan datangnya surat ini, saya
Nama   : Herminesti
Alamat : Jl. Cipunegara No. 36 RT/RW : 003/004 Kel. Kaweron, Kec. Talun, Kab. Blitar Jawa Timur
ingin mengucapkan Terima kasih kepada Kementerian Agama RI Ditjen Bimas Hindu atas pemberian dana bantuan untuk melanjutkan Study Ayurveda di India. Dengan adanya bantuan ini, semoga apa yang telah menjadi tujuan kita bersama dapat terwujud.

            Demikian surat Ucapan Terima kasih dari saya, atas bantuannya, saya mengucapkan terimakasih.


Blitar, 23 November 2013
                        Hormat saya                      


HERMINESTI

Kamis, 26 September 2013

Introduction of Ayurveda

Introduction To AYURVEDA
1.      Basic introduction
Definition :
The word Ayurveda is derived from two words are “Ayu” means life and “Veda” means  knowledge. So Ayurveda is the scince or knowledge of life. This is considered to be the Upaveda of Atharva Veda. This science of life is considered to be the part of Indian culture and heritage.
From Charaka Samhitha we can see the definition of Ayurveda are:
“Hitahitam sukhan dukham, ayustasya hitahitam”
 “manam cha tatra yatroktam, ayurveda sa uchyate”
·         Hita = good healthy
·         Ahitam = bad/ unhealthy
·         Sukhan = happyness
·         Dukham = sad
·         Ayustasya hitahitam = what is good and bad for 4 kinds of life.
·         4 category in life are healthy, unhealthy, happy, and sad.
·         Manam = quantity
·         Tatra = where
·         Yatroktam/uktam = told
·         ayurveda sa uchyate” = is called Ayurveda
So the meaning are 4 kinds of life (healthy, unhealthy, happy, and sad ) from Ayurveda knowledge, and ayurveda say that to life spain.

Aim of ayurveda
“Svasthasya, swasthya Rakshanam”
Svasthasya =  healthy person
Swasthya = health
Rakshanam = preventife, methode
·         how to prevent/ maintaining the health in the healthy person.
“Aturasya vyadhi parimokshanam”
Aturasya = diseses in persons
Vyadhi = disease
Parimokshanam = curative/ iradicated

·         to curative disease from the sick person

Trayopasthambha Accroding Ayurveda

 TRAYOPASTAMBHA (3 pillars of lifes)
1.      Ahara (food)
In ahara, we know Sapta Vidha Ahara Kalpana that’s means seven factors food regimen. They are:
a.       Swabhava (nature). In here we have 2 kinds of nature from foods,
·         Nature in light. For example : green gram by nature is light.
·         Nature in heavy. For example : Yogurth by nature is heavy.
b.      Sanyoga (combinations). For example : fruits + milk. We can see more food are combinations from fruits and milk, in this condition, many people so like that, but in real conditions, fuits and milk together are bad combinations. The others example, honey and hot water, but, we must avoid this.
c.       Samskara (process). Example : ghee everyday caan increase agni in digestion. In alopati rule, says should not eat ghee everyday because ghee have so many colesterol.
d.      Matra (quantity). The propper quantity is that which gets digested in proper time without disturbing the equilibrium of the doshas and dhatus. Of all the factors for the maintenance of positive health, food taken in a propper quantity occupies the most important possision.
e.       Dsha (habitat)
f.       Kala (time)
g.      Upayoga vyavastha (about place the agni). Agni. Should be take bath before take food, should pleasent the mind, if persons cooking the food must with happines,
h.      Dietitic rules: (from Charakashamhita.Sutrasthana 1.24)
·         Eat food which is warm
·         Eat food which is unctuousnees
·         Eat in a congerrel place
·         Eat neither too hurnmedly not too leisurely
·         Eat without talking or laughing
·         Eat with full concentration
·         Eat with proper regard of one self,
From astangahrdaya.sutrasthana 8.35-38
·         Eat at right time
·         Eat items that are accustomed, clean, suitable, unctuous, warm, light
·         Eat with the right mindset
·         Eat items that have all six taste and with a predominant sweet taste
·         Eat after ensuring proper body hygene
·         Eat items that are liked
·         Eat  in the company of those who are liked

2.      Nidra ( sleeps)
From charakasamhita.sutrasthana 21.38, and asthangahrdaya.sutrasthana 7.53-54
Good sleep
Bad sleep
1.      Pleasure/happy
2.      Nourishment in body and mind
3.      Strength and stability
4.      Virility
5.      Knowlegde to learn
1.      Sorrow
2.      Unnourishment
3.      Weakness
4.      Sexual dysfunction
5.      ignorance
·         if insomia (sleep is not good) then will get:
1.      body pain/body ache
2.      heaviness
3.      yawning increase
4.      drowsy (mengantuk)
5.      fainting/weak, (lemah,letih)
6.      indigestion
7.      hallucination
8.      get vata disorders/disease
·         for propper sleeps:
1.      take milk
2.      take meat soup
3.      doing abhyangam
4.      putting oil in ears
5.      doing netra tarpanam
6.      pleasing activity

3.      Maithuna (sexs).
Brahmacharya means who people will not do have sex, the Abrahmacharya means How to have good sexs.
Notes: on do’s and don’t of sex:
a.       Man age 25 ; female age 16
b.      After auspicius (melakukan) rituals of marriage
c.       Sex should not be done with a woman who is hungry / over eaten / thirsty / frightened / javerse / sorrow stricken / angry / longing for somone else / very high or very low libido / ill / menstruating / pregnant / weak / dirty / unloving / elder and coming from higher class / jealousy / same gotra / wife of teacher / female acsetic
d.      Avoid sex during twilight / festival days / early morning / mid night / mid day / improper place.
e.       Avoid sex in flexed position because can make vata aggravation the compresses yoni
f.       Right lateral position make kapha displaced then obstructs (mencegah) garbhashaya.
g.      Left lateral position make pitta displaced then vidaha of rakta and sukra
h.      Hence be in suppine position to keep doshas are in balance
i.        Man bellow and woman on top make if male child has female characters then if female child has male characters/habits.
j.        Sex determind:
1.      Chaturthi (4 days after new moon) / astami (8) / dashami (10) / dwadashi (12), so the cild be come Male
2.      Panchami (5) / saptami (7) / nawami (9) / ekadashi (11) so the child becomes female
3.      Ekadashi (1) / trayodashi (13) can be come hermaphrodife (banci)
4.      Even days : male (hari kedua setelah new moon/full moon)
5.      Old days : female (hari ke 15)
k.      Notes:
1.      Shukla paksha 15 days periode. Waxing moon : white/positive/energy increase (from full moon to new moon)
2.      Krishna paksha. Warning moon : black/ negative/ energy decrease
3.      Odd days : male child with feminine features and weak body
4.      Even days : masculine features and weak body. (when shukra is more on odd days and less on even days)
5.      Child on succesive rtu kala:
a.       Long life
b.      Good health
c.       Fortune
d.      Power of supremacy/energy
e.       Complexion
f.       Indriya sampat
6.      Vyavaya kala:
Posture of coitus:
a.       Uttana/supine position is advised for female as it aids acceptence of bija and doshas are kept in samastithi. The malle should not be in supine position
b.      For coitus lateral positions are contra indicated